Incidentally, one of the typical ways of "demonizing" St Joseph of Volokolamsk - its responsibility for the improper actions of Daniel (committed after the death of the Monk), which announced its chief and faithful follower. Thus, in the above-mentioned book expat P. Ivanov, "The mystery of the saints" in order to discredit the Rev. Daniel sins are transferred - this, as it says, "the best pupil and successor Joseph of Volokolamsk."  We have before us a vivid example of the ignorance (or falsifikatorstva), because in the dying Joseph message to Vasily III that "whom the elder prikazati Prigogine monastery", called ten monks names worthy, according to Monk, head of his monastery, but the name of Daniel among these ten, no!  Vasily III of, as already mentioned, hostile, or at least with evident displeasure then treated to the saint, and contrary to the will of the abbot Joseph after he became Daniel. In written Sawa Black over more than thirty years after the death of the Life of the Reverend told that Daniel elected elders of the monastery itself - without any pressure on the part of Basil III . But this silence was intended not to cast aspersions on the grand duke, and quite remarkable that even in this story of Daniel election takes place without the will of St. Joseph, who had just allegedly agrees with the elders. And seven years later Vasily III insisted that Daniel became Metropolitan.
Tyneside: A History of Newcastle and Gateshead from Earliest Times
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