However, historiosophical content Chaadaeva works very rich and complex; its analysis requires a separate discussion. Here I pursued only one purpose: to show how false the prevailing idea of ??the founder of this latest (XIX-XX centuries.) Russian philosophical culture. It is impossible, however, did not say more about what Chaadaev - in contrast to and from the Westerners and the Slavophiles - sought to understand Russia does not like something, saying simply, "the worst" or, on the contrary, the "best" in comparison with the West, but it is as an independent civilization in which there is its evil and its good, its lies and its truth. He did not in any way a blind eye to the most grievous "consequences" and Russian ideocracy and Russian Eurasianism, but he wrote in 1837: "... I have a deep conviction that we are called ... to complete most of the ideas that emerged in the old societies, to answer the most important questions that occupy humanity. I have often said, and willingly repeat: we are, so to speak, by the nature of things are meant to be a real conscientious court on many lawsuits that are maintained to the great tribunals of the human spirit and human society "(Vol 1, p 534..).
Tarzan and the Valley of Gold
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