Of course, more or less accurately assess the extent of this phenomenon is very difficult. Available documents describe only certain preferred habitats and populations. It would be a stretch to talk about the general and _____________ 1 Cl. Vatin. Op. cit- P. 203-206. 2 Ibid- P. 274. 3 P. Veyne. L'amour a Rome // Annales E.S.C.- 1978 1. mass movement, even if the facts, despite their fragmentary and fragmented, it would seem consistent with this approach. One way or another, but if we start from the texts of the Christian era, marriage seems to have become men - and their only evidence we have is - a source of very important, intense and, at the same time complex and problematic experience. Marriage could not be perceived only as an institution useful to the family and the community, or home activities, unfolding according to the rules to meet the household; it became henceforth 'state' of marriage: a form of life, shared with a spouse, partaker of existence, personal communication and interposition partners. Not that the old matrimonial scheme completely excluded closeness and cordiality in relations between spouses. However, it seems that the ideal proposed by Xenophon, the feeling is directly related to the implementation status of authority of her husband (though this in no way reduces nor its severity or intensity): refers to his young wife, rather fatherly, Iskhomah patiently taught her what is to be done, and to the extent that she was able to play the role of mistress of the house, until the day she always showed respect and affection. In the literature of the imperial era, we find evidence of a much more complex experience of marriage, and the search for ethics' conjugal honor "is clearly visible for the reasoning of the duties of the spouses, of the nature and form of communication ties, the relationship between the superiority of natural and installed, and affection, which can act as a necessity, and as a dependency.
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